In 1891 the Russian economist V.Y. Postnikov published "Peasant Farming in South Russia." Two years later, while living in Samara, the young Lenin (he was 23) studied and reviewed Postnikov’s work. The resulting study, "New Economic Developments in Peasant Life", is Lenin’s earliest surviving work. Lenin’s interest in peasant farming was motivated by the desire to understand the capitalist relations penetrating the Russian countryside.
In his review, Lenin described the relationship of the market to capitalist relations of production. With regard to the prosperous peasants of South Russia, Lenin wrote that they "possess considerably more than the average quantity of means of production," and their labor is "more productive, [they] are the principle growers of agricultural produce in the district, and predominate over the remaining groups." Lenin considered their economic organization to be "commercial in character" and "largely based on the exploitation of hired labour."
In his review of Postnikov, Lenin observes that "the soil in which the above described phenomena grow is production for sale." At the root of "the struggle of economic interests arising among the peasantry is the existence of a system under which the market is the regulator of social production."
This early review of Lenin sheds light on the discussion of the socialist market economy. Some maintain that such an economy is transitional to full socialism. China, however, which has a socialist market economy, claims to already be a socialist country not one transitioning to socialism.
One of the sources of this lack of clarity may be that some people base their notion of the socialist market economy on "classical" Marxism and may thus be very likely to view the socialist market economy as a euphemism for capitalism. But the Chinese Communist Party states that "Socialism with Chinese characteristics is based on yet different from socialism as defined by Marx." Thus using only the "classical" theories of Marxism-Leninism the socialist market economy as practiced in China will not appear to be socialist. This conclusion is, I think, borne out by the following analysis of Lenin’s work on the market question.
Soon after his study of Postnikov in 1893 Lenin moved to St. Petersburg and became involved with a group of Marxists who called themselves "the ancients." Here he wrote his second major work On the So-Called Market Question. Krupskaya, Lenin’s future wife, tells us this work made a profound impression as the views being expressed in the Marxist study groups at the time were taking on abstract and mechanical characteristics. According to Krupskaya "The question of markets had a close bearing on the general question of the understanding of Marxism."
Early in this essay Lenin reminds us that Marx, in Capital, has established "that in capitalist society, the production of means of production increases faster than the production of means of consumption." But what is this "capitalist society" Marx writes about? In a brilliant sketch of its development, Lenin maintains that capitalism is the stage of commodity production in which, as discovered by Marx, human labor power becomes a commodity.
There are two stages in this development of capitalism. The first is the evolution of the natural economy developed by the producers themselves into an economy of commodity production. This first stage is the result of the division of labor. The second stage is the further development from commodity production into capitalism: an economy where commodities are specifically produced for a market where competition results in the ruin of weaker commodity producers, the creation of wage-workers from the ranks of the losers, and the growth of monopoly.
Lenin stressed the development of capitalism because the major social critics of his day were spokespersons for the interests of the peasantry – the so-called Narodniks. This term was a nickname for various groups attempting to prove that Russia would by-pass the capitalist stage of development and move into some form of peasant socialism based on primitive communal land ownership.
In his analysis of the "market" Lenin makes three conclusions and two observations still relevant to contemporary discussions. First, the division of labor and the market are necessarily linked together. Thus we see that the market is the center of the economic system arising from commodity production which has, up to now, been called "capitalism."
Second, capitalism is based on the labor market and it produces, of necessity, an impoverished mass of actual and potential wage workers from the small producers who have been ruined by the growth of monopoly. This bloated labor market, where there are more workers than jobs, keeps labor costs low, leads to the enrichment of the capitalists, and an expansion of the market.
Third, due to ruthless competition between the capitalists they are forced to expand their system and gain control of new markets.
After drawing these conclusions, Lenin remarks that there are two supplemental points which must be noted: 1) the market needs the workers to buy the commodities it produces and at the same time it forces as best it can the worker’s wages down – that is, the market wants to pay as little as possible for the worker’s commodity – labor power. Marx called this one of the most fundamental contradictions of capitalism. 2) Even though the market impoverishes the workers, this is relative since as capitalism advances it must satisfy, more or less, the rising expectations of the population "including the industrial proletariat."
When Lenin wrote On the So-Called Market Question the Russian Revolution was 24 years in the future, but the progressive intellectuals could see that the Russian autocracy was doomed – it was politically and economically anachronistic in comparison to the general level of European development. What type of system would replace it was an open question. What Lenin clearly saw, even at the age of 23, was that before speculation on the future of Russia could be profitably indulged in, a thorough and accurate understanding of the real nature of Russian socio-economic conditions had to be mastered. Thus, without in-depth knowledge of the social conditions of the peasants, any transfer of Western models, especially the Marxist model, would be fruitless. Nor, on the other hand, would it be possible to refute the "home-grown" models of the Narodniks.
Are these reflections on the Russian peasantry and the market, now over 100 years old, still relevant? Is impoverishment going on in China today? A recent New York Times article observes that up to 200 million peasants have to find supplemental employment in China’s cities – but many are cheated out of their wages without any means of obtaining their rights. These workers, responsible for about 40 percent of the income in the countryside have been cheated out of $12 billion in wages.
At the same time the productive forces have developed dramatically and the Communist Party’s economic policies have lifted hundreds of millions out of extreme poverty and has put China on the road to abolishing poverty entirely. Lenin stated that living standards (requirements) do improve by the development of the market – at least for some sections of the population, but capitalism would not solve the problems of poverty.
Is the socialist market economy a reversion to capitalism or the first step in the development of a new kind of socialism based on classical Marxist theory? I don’t have an answer to this question but it seems possible that China’s economic reforms took a step back from a rush to try and implement full socialism and that China today is not a socialist country but a country transitioning to socialism by means of a market economy controlled and guided by the Communist Party. It is not a capitalist country but one using “classical” Marxist theory modified by Chinese conditions and Leninist commitments to create a future society free of human exploitation.
About the Author:
Thomas Riggins is a retired philosophy teacher (NYU, The New School of Social Research, among others) who received a PhD from the CUNY Graduate Center (1983). He has been active in the civil rights and peace movements since the 1960s when he was chairman of the Young People's Socialist League at Florida State University and also worked for CORE in voter registration in north Florida (Leon County). He has written for many online publications such as People's World and Political Affairs where he was an associate editor. He also served on the board of the Bertrand Russell Society and was president of the Corliss Lamont chapter in New York City of the American Humanist Association.
This work is a republished updated version of the original article written in 2004 and published by Political Affairs.
12/2/2020 07:11:04 pm
The market is not the creation of capitalism, It is a consequence of the development of the social phenomenon, existed since the first tribal communities, So, why not be part of socialism? But which socialist countries can practice a market economy? Only big nations like Russia and China the little ones are destined to fail, by the pressure of western imperialism which not only steals the natural resources of third world nations also, fights tirelessly, to prove that the socialist system does not work using different criminal ways, that we all know…thank you very good job
1/9/2022 08:39:45 pm
Tribal societies don’t have markets , Commodity production begins with so-called civilization circa 6000 years ago in Mesopotamia on the periphery of a slave mode of production.
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