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6/8/2021

Socialists Can Never Support Prostitution. By: Paul Cockshott

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Marxian socialists have long been opponents of prostitution aiming to eliminate it once they came to power. Kollontai[1] speaking well before the cant about sex work had been invented, and in an early socialist, rather than capitalist, economy understood very clearly why it exists in capitalist countries and why it was unproductive in a socialist economy.
The trade in women’s flesh is conducted quite openly, which is not surprising when you consider that the whole bourgeois way of life is based on buying and selling. There is an undeniable element of material and economic, considerations even the most legal of marriages. Prostitution is the way out for the woman who fails to find herself a permanent breadwinner. Prostitution, under capitalism provides men with the opportunity of having sexual relationships without having to take upon themselves the responsibility of caring materially for the women until the grave. …
​


And what, after all, is the professional prostitute? She is a person whose energy is not used for the collective; a person who lives off others, by taking from the rations of others. Can this sort of thing be allowed in a workers’ republic? No, it cannot. It cannot be allowed, because it reduces the reserves of energy and the number of working hands that are creating the national wealth and the general welfare, from the point of view of the national economy the professional prostitute is a labour deserter. For this reason we must ruthlessly oppose prostitution. In the interests of the economy we must start an immediate fight to reduce the number of prostitutes and eliminate prostitution in all its forms.

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Similarly after the Chinese revolution, one of the policies of the government was the suppression of prostitution and the control of venereal disease[2]. The government claimed to have effectively eliminated it by 1955. More recently the reformist working class movement of Sweden has pioneered a policy of clamping down on prostitution by outlawing the buying of sex rather than the selling of sex. This policy, starting in Sweden with the support of the Social Democrats and feminists there, has been adopted in Norway, and to a lesser extent in Finland.

As against this socialist position stands the liberal one which defends prostititution on the grounds that:
  1. 1. It is a private contract governed by consent on both sides and such private contracts are sacrosanct.
  2. 2. It is a form of work and should enjoy the dignity associated with all work.
  3. 3. It has always existed and any attempt to ban it will just drive it underground.
  4. 4. Opposition to it is just a relic of outdated puritanism.
Well although liberals regard private contract as sacrosanct socialists do not. Contracts that appear private and voluntary are in reality often the result of very unequal power relations. For what does consent amount too other than, in many cases, selecting the least bad of bad options. A slave girl who ‘consented’ to the sexual advances of her master, showed what apologists for prostitution celebrate as ‘agency’. She could have chosen to be whipped rather than bear her masters children, so in submitting she was exercising free will. But nobody now would suggest that she was really free to chose. It was the social institution of slavery that presented her with only these options. The ‘free’ choice of a heroin addict to sell her body on the streets is a similar effect of social power.

The father of economics, Adam Smith wrote that money was power, the power to command others. Capitalist society dispenses with the direct power of command over bodies that past ruling classes had. Instead of the whip, cash that selective lash. A woman with a million in shares is in a very different position from a self employed prostitute. Legally both are free, but who is really the free woman?

But for a large section of prostitutes even the fiction of legal freedom does not exist. Brothels arose with slavery, and trafficked women are still abused in them accross the world. Liberal appologists claim that legalisation of prostitution will reduce trafficking, but the evidence is against them. Cho et al[3], in a statistical study covering 150 countries, show that legalising prostitution is correlated with an increase in human trafficking. They get a 0.66 correlation between the legality of prosititution in a country and the level of human trafficking into the country. This is similar to the 0.67 correlation that they get between GDP and human trafficking. Nobody doubts that people are trafficked into countries with high GDP, it is only the commercial interests of brothel owners that prevents an equal recognition that legal prostitution produces the same effect.

What about the claim that prostitution is work?


There is no doubt that sex involves time and effort, but is it really work?


If sex is work, was the dancing a couple did before they got off with one another also work?


If a cohabiting couple fuck, is it only her working, or are both working when they are at it?


If both work, both emerging sweating from effort, the justification for calling prostitution ‘work’ vanishes. Are we to call the clients too, sex ‘workers’?


What liberal appologists mean by work, is not the effort of making things, but being paid for doing things. So when a woman cooks a meal for her children is that work?

It is, and even most economist would not deny this, but it does not figure as work in the UK National Accounts. To liberal economics, to count as work it must exchange for money. Were mothers able to sell meals to their kids, liberal economics would then treat it as adding to national income.

Anything that brings in money counts for them as productive activity. So we have the nonsensical situation where things like gambling and brothel keeping are called industries. There is no doubt that these are all are businesses, but not all business is industry, and not all business is productive.

Take gambling, a moment’s thought is enough to see that it merely redistributes existing wealth, and produces nothing new of value. It is as foolish to talk of a gambling industry or sex industry as it would be to call pickpocketing or bank robbing industries.

In the Kollontai quote there is a commonsense obviousness, under the changed social conditions of Soviet Russia, about why prostitution is unproductive. In a society where goods were allocated on ration, a prostitute was seen to be taking the rations of others and not contributing to national wealth and general welfare. When economic relations were no longer disguised by money but seen in physical terms, this was a commonsense practical observation, and if it was obviously true in an unveiled economy, it must already have been true, behind the money veil, in the previous capitalist economy. Gilded by money, unproductive activities in a commercial economy appear productive, intercourse becomes `sex work’.


In two senses of course, sex is work, and productive. Both parties involved expend metabolic energy in the act, and the productive issue causes the mother to expend far more energy in the gestation and birthing. The labour of birth is, in reality, the foundation of all other production. But this is not what apologists for brothels mean. To them, work is where money changes hands. Never mind that since Roman times the aim of commercial sex had been for men to avoid any responsibility for the children who result. These could expect neither inheritance nor sustenance from the fathers. Exposure, abandonment or the dubious mercy of the foundling hospital was often their fate. Langer[4] reports:
The figures for this traffic, available for many cities, are truly shocking. In all of France fully 127,507 children were abandoned in the year 1833. Anywhere from 20 to 30 per cent of all children born were left to their fate. The figures for Paris suggest that in the years 18I7-1820 the “foundlings” comprised fully 36 per cent of all births. In some of the Italian hospitals the mortality (under one year of age) ran to 80 or 90 per cent. In, Paris, the Maison de la Couche reported that of 4,779 babies admitted in 1818, 2,370 died in the first three months and another 956 within the first year.
As an institution it was doubly destructive of labour power, not only did it condemn to an early death the prostitutes’ infants, the money that the patrons spent in the brothels was taken from the mouths of their `legitimate’ offspring.

What of the argument that prostitution has always existed and that any attempt to ban it will fail?

Well for a start, it has not always existed. It did not exist in pre-class societies. For it to emerge you needed several conditions:
  • -the social subordination of women to men
  • -the existence of money
  • -the existence of class hierarchy
If these, its social causes, are removed, then prostitution would tend to die out, just as all other forms of crime decline as society becomes more equal. But that does not mean that it is pointless to ban it in today’s society. No state has yet been able to abolish murder or rape, but noboby would argue that laws against these crimes are pointless. If a criminal activity is driven underground, that is a good thing. It means that the activity is being curtailed. If fear of the police makes murderers feel compelled to bury their victims under garden patios rather than just throwing the body out on the street for the bin men to collect, that is surely to be welcomed.

The great thing about the Scandinavian approach to prostitution is that it treats buying sex as another sex crime. Buyers of sex are categorised along with rapists and paedophiles. We acknowledge that Sweden has not completely stopped Swedish men from buying sex. But that is to set an unreasonably high bar, the evidence is that the law has reduced the incidence of Swedish men buying sex[5], whereas the evidence of countries which legalise both sides of prostitution is that the practice increases.

But the liberal will respond that we should listen to the voices of those currently engaged in the business of selling sex. It is only to be expected that a policy like the Swedish one, which succeeds in reducing the number of their customers, will be against the immediate commercial interests of brothel keepers and of a section of self employed prostitutes. But why should we take any particular notice of a commercial special interest group like that?

Why should we ‘listen to the sex workers’?

Measures to combat smoking and alcoholism are against the commercial interests of cigarette firms and brewers and distilleries. Though the Scottish Government minimum price law on drinks will hit the interest of the monks of Buckfast Abbey, even liberals would hesitate to say in response that we must hold back and ‘listen to the monks’. Why then, are we to be so solicitous of the commercial interests of brothel keepers and whores?

Liberal common sense has made inroads into the socialist movement, so you get ‘left’ men dressing the liberal arguments in socialist garb. Granted, they say, that prostitutes are exploited but so are all workers, so why make a special thing about sex. Surely this is just an outdated puritan attitude.

The simplest response is for socialists to say that we want to abolish all exploitation. We would like a law that prohibited the employment of wage labour, just as Soviet law prohibited it. Until we can have that, we support any and every step to crack down on exploitation. We will never line up with commercial interests that want to open up new fields of exploitation.

Alternatively we can respond by questioning some of the deeper assumptions of the liberal argument. Liberals say sex is nothing special and that treating fucking differently from bus driving or cooking burgers is just puritan prejudice.

Well, for a start, sex is special.

It is objectively special, and legally special. It is special because the action of sex organs produces people, whereas the labour of hand and brain produces things. Post-slave societies treat people as different from things. The law treats sex organs and hands very differently. It says that if you grab someone by the pussy or the balls you are guilty of sexual assault and liable to a custodial sentence of up to 10 years. But you can, when meeting, shake a stranger’s hand with impunity.

Next, why should socialists accept puritanism as a term of abuse. The Puritans carried out the only sucessful revolution in Britain. They cut of the King’s head and put the fear of God into the upper classes: no mean achievement. They acted with determination against a licentious, debauched and corrupt aristocracy – all to the good. When liberals use the word puritan as a slur they are betraying the actual origins of liberalism and adopting the language of the old Tory opponents of the Puritans.

Left liberals say whores are exploited, so are cooks, so why treat brothels andy differnt from Burger Kings. Here, they are resting their argument on what amounts to no more than a pun on the word exploitation. The word exploitation has two meanings. One refers to sexual exploitation, the other to economic exploitation. The two are quite different.

A person is economically exploited if they get back in income less money for an hour of work than the value added by an hour of work. In this economic sense, self employed whores are no more exploited than a self employed electrician or plumber. They do not sell their labour power to an employer who then uses it to produce a commodity. Instead, the self employed sell their services directly to customers and collect the full value themselves. This is one reason why a prostitute earns more per hour than a cook preparing Big Macs.

Sexual exploitation is something quite different.

The UN Draft Convention Against Sexual Exploitation defines sexual exploitation as follows:


Article 1:

Definition of Sexual Exploitation:

​​
Sexual exploitation is a practice by which person (s) achieve sexual gratification, or financial gain, or advancement, through the abuse of a person’s sexuality by abrogating that person’s human right to dignity, equality, autonomy, and physical and mental well-being.

​Article 2

Sexual exploitation takes the form of, but is not limited to:
  • ​The denial of life through female infanticide and the murder of women by reason of their gender, including wife and widow murder.
  • Subjection to cruel, inhuman and degrading treatment through the following: battering, pornography, prostitution, genital mutilation, female seclusion, dowry and bride price, forced sterilization and forced child-bearing, surrogacy, restricting the reproductive freedom of women, the use of women’s reproductivity for third parties (the use of women’s reproductivity for the purpose of sexual or commercial exploitation), sexual harassment, rape, incest, sexual abuse, and human trafficking.
  • Subjection to sexual abuse and or torture whether perpetrated by State or non-State actors, overt or covert, including sadistic, mutilating practices.
  • Temporary marriage, child marriages, or marriage of convenience for the purpose of sexual exploitation.
  • Sex predetermination.

​
Where brothel keeping is illegal the majority of prostitutes are independent and are sexually but not economically exploited. Where brothel keeping is legalised, capitalist businesses come to dominate the trade, meaning that an economic exploitation becomes combined with an intensified sexual exploitation.


Notes

[1]     Alexandra Kollontai. Prostitution and ways of fighting it. In speech to the third all-Russian conference if the heads of regional women’s departments,  ,1921. https://www.marxists.org/archive/kollonta/1921/prostitution.htm

​
[2]       Ma, Hai-Teh. With Mao Tse-Tungs thought as the compass for action in the control of venereal diseases in China. Chinas Medicine 1 (1966): 52-68.

[3]       Cho, Seo-Young, Axel Dreher, and Eric Neumayer. Does legalized prostitution increase human trafficking?. World Development 41 (2013): 67-82.


[4]  William L Langer. Europe’s initial population explosion. The American HistoricalReview,69(1):1’17,1963, page 9.


[5]      Kuosmanen, Jari. Attitudes and perceptions about legislation prohibiting the purchase of sexual services in Sweden. European Journal of Social Work 14.2 (2011): 247-263.


Author

Paul is an economist and computer scientist who writes extensively on both subjects. His publications are available in several languages. He is a member of WARP and of Solidarity.


This article was first published by Paul Cockshott.

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7 Comments
Carl Jones
6/8/2021 04:52:22 pm

Cockshott and prostitution? I think this will be a certified banger

Reply
Rebeca Diaz
6/9/2021 03:44:36 am

I don’t think prosititutes really care about the economy and what affects the outside world. Most of sex workers (most of the time) are going through or have been through too much to care. Sometimes, it is even the only skill they have. Everyone has the right to choose their own profession, and to spend the money they make on whatever they choose to. Prostitution is a female and queer dominated profession, and has been heavily scrutinized negatively by religion, which in my opinion, is what fuels the idea of this article.

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Eddie Smith
6/9/2021 01:44:37 pm

I don’t think Cockshott is saying Prostitutes need to care more about economics. He is saying capitalism, the economic system, forces many women to sell themselves for sex unwillingly in order to survive. And as socialists we should look to creat an economic system where people’s needs are met, and other employment opportunities are widely available. Historically, anytime a country has transitioned to free market capitalism, a major increase in prostitution is seen, due to women now being forced into the profession for survival.

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Alessandro
6/9/2021 05:08:01 am

This is a really bad take. Why should we listen to sex workers? Because we say we want to help them. It's okay not to listen to pimps, but it's not okay to ignore the opinions of prostitutes. If one wants to help the exploited, they must listen to exploited themselves and what they have to say. If they don't, they will just hand them a solution from above which will ignore their ability to speak for themselves.
This is probably why the article only considers the Nordic model/legalisation dichotomy while ignoring the call from sex workers' organisations for the de-criminalisation of sex work, which is different from the liberal approach.
While we can all agree that the abolition of oppression and exploitation also means the abolition of sex work (because it entails the abolition of wage labour and money in general) we must also understand that an opposition to sex work per sé will not result in a betterment of the living conditions for sex workers if the reason that led them to accept this particular form of exploitation (that is, in most cases and in the last instance, poverty) does not disappear.
Decriminalisation and the recognition of sex work as work, together with laws protecting the people who practice such work, would on the other hand ease the oppression that sex workers experience at the hands of both their clients and their government.
At least that's what I've been able to understand from listening to the opinions of sex workers and reading the positions of sex workers' associations (which, again, I see as an imperative), then combining that with my understanding of marxist theory.
As socialists, what I think we should offer is solidarity among workers and exploited people from all walks of life, support for sex work decriminalisation and protection of sex workers' rights (including the right of abandoning the profession if they so desire). But most importantly we should fight to end poverty, because as long as poverty (and thus, capitalism) exists, the conditions that lead people to accept sex work as a means of survival will not disappear.

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Red Robbo
6/11/2021 01:45:16 am

Prostitution along with female genital mutilation, misogyny, virginity tests, being taught that menstruation is unclean, circumcision for non-medical reasons, caste/class, homophobia, marriage to children, as well as blasphemy as a crime, non-evidence based medicine & cock and dog fighting - all of them should be thrown in the dustbin of history! Yet there are many who wish to keep us chained to the past, including cultural relativists, feminists such as Germaine Greer and assorted fundamentalists!

'Lotte Alberg, who owns two sex clubs in Amsterdam’s famous red-light district, is relieved to see her staff back at work. Club BonTon and Club LV both reopened this week after four months of lockdown due to the coronavirus pandemic’ (PRI, 6 July 2020). The only place for prostitution and FGM (carried out without informed consent, save for odd cases such as that of Fuambai Ahmadu, an anthropologist and feminist who chose clitoridectomy as an adult) in a world freed from the dictates of capital and culture will be at the museum of antiquities. Engels showed that the suppression of women had its origin in the rise of private property. Marx saw sex work as ’only a specific expression of the general prostitution of the labourer’ (Economic and Philosophic Manuscripts, 1844). Rosa Luxemburg and Sylvia Pankhurst shared the socialist vision of Engels and Marx: ‘The mass of the proletariat must do more than stake out clearly the aims and direction of the revolution. It must also personally, by its own activity, bring socialism step by step into life’ (Rosa Luxemburg, What Does the Spartacus League Want? 1918). ‘Our aim is Communism. Communism is not an affair of party. It is a theory of life and social organisation. It is a life in which property is held in common; in which the community produces, by conscious aim, sufficient to supply the needs of all its members; in which there is no trading, money, wages, or any direct reward for services rendered’ (Sylvia Pankhurst, What is behind the label? A plea for clearness, 1923).

Reply
Cat
3/15/2024 12:01:47 pm

The topic of sex work in leftists/progressive spaces is always a litmus test for if I can trust someone’s opinions and ideas. Maybe one day you’ll learn to listen to sex workers and not speak over them about their own plight as if you know better. Imagine doing that to any other marginalized people. If you’ve never been a sex worker, you have ZERO authority speaking on this topic. Educate yourself by listening to pro decrim sex workers who are speaking from first hand experience.

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Blud
6/22/2024 09:26:48 am

A lot of former Sex Workers would agree with this

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