This 1886 engraving was the most widely reproduced image of the Haymarket massacre. It shows Methodist pastor Samuel Fielden speaking, the bomb exploding, and the riot beginning simultaneously; in reality, Fielden had finished speaking before the explosion. | Chicago Historical Society
CHICAGO—On the morning of Oct. 6, 1886, Albert Parsons, native of Alabama, whose brother was a general in the Civil War, rose in a Chicago courtroom to make the last speech of his life.
He was facing his doom as one of the convicted co-called “anarchists,” one of the “detested aliens” who had been seized in the police frame-up following an explosion on Chicago’s Haymarket Square during a workers’ demonstration on May 4.
Parsons spoke long and well. He was going back over his life, telling the remarkable story of how the boy who ran with the Texas trappers and Native American traders as a kid grew up to become a leader of industrial strikes and an agitator for a new social system.
“The charge is made that we are ‘foreigners,’ as though it were a crime to be born in some other country,” he said. “My ancestors had a hand in drawing up the Declaration of Independence. My great great grand-uncle lost a hand at the Battle of Bunker Hill.” His speech then took an edge of defiant bitterness. “But I have been here long enough, I think, to have the rights guaranteed by the Constitution of my country.”
Ringing up to the ceiling of the room which was to be his death chamber, the voice of this man, a printer in the shop of the Chicago Tribune and a labor organizer after the early days of the frontier, became deep with exaltation:
“I am also an internationalist. My patriotism covers more than the boundary lines of a single state; the world is my country, and all mankind my countrymen.” Parsons was speaking against a force, a conspiracy that was determined to throttle him, and he knew it. But why was the state determined to see him dead?
The 8-hour day
The demand for an 8-hour workday was sweeping over America at that time as workers demanded relief from the 12-, 14-, or even 16-hour days that were the norm. On May 1, 1886, hundreds of thousands of workers launched a general strike—the first in the history of the United States—which saw demonstrations in all the big cities greater than anything America had ever seen.
A peaceful rally took place that evening, with speeches from Parsons and other labor leaders condemning what had happened the night before. A light rain began to fall as the meeting neared its end, and most people began to head home. Without warning, a force of some 200 police officers charged the square. A fight broke out between the cops and the crowd, and then, suddenly, a bomb was thrown. A number of police officers were killed by the explosion. Volleys of police bullets then plowed through the terrified and fleeing audience, killing at least four workers and wounding scores.
Parsons, along with several fellow organizers, were rounded up and charged with being an “accessory to murder.” Prosecutors eagerly followed advice given by the New York Times to “pick out the leaders and make such an example of them as would scare others into submission.” A Chicago newspaper was even more blunt, with editors writing, “The labor question has reached a point where blood-letting has become necessary.”
The trial was a classic case of intimidation, perjury, and forgery. The prosecution quickly gave up any attempt to prove that the men charged had thrown any bombs. No, the defendants were guilty of a far greater crime. They had inculcated among workers a theory of social change and spread in America the fearful idea of class consciousness.
Socialism on trial
As he faced the gallows, Parsons told the world that it was not just himself and the other defendants who were on trial, but rather the ideas of socialism and workers’ power. He declared to the judge, “Socialism is simple justice, because wealth is a social, not an individual product, and its appropriation by a few members of a society creates a privileged class, a class who monopolizes all the benefits of society by enslaving the producing class.”
Knowing history would absolve the leaders at Haymarket, Parsons spoke his last solemn words to the court: “They lie about us in order to deceive the people, but the people will not be deceived much longer. No, they will not.”
When the Second International, a global organization of socialist and labor parties, was founded three years later in 1889, it declared that May 1st would permanently be known as International Workers Day, in honor of the Haymarket struggle. Thus was born May Day—a global day of struggle and celebration—right here in the U.S.A.
This is an edited version of an article that originally appeared as “Haymarket Hangings Vain Effort to Halt American Labor,” in the Nov. 12, 1937 edition of the Daily Worker.
Milton Howard was the pen name of Milton Halpern, a correspondent for the Daily Worker (a People’s World predecessor publication). He served in the U.S. Army in Europe during World War II and was among those who liberated the Nazi death camp at Dachau. He was later an editor for Masses and Mainstream and was subjected to government harassment during the McCarthy period.
This article was republished from People's World.