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5/4/2023

A Worldwide Anti-Imperialist Left: Why it is Needed, and What it Must Do (Paper). By: Alan Freeman and Radhika Desai

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Capital organises globally yet workers do not. As the US-led NATO powers escalate the Ukraine conflict into a new world war, this imbalance is becoming intolerable.

This paper presents the case for a worldwide anti-imperialist Left, representing ordinary people committed to a just and peaceful multipolar world order. This will serve both the national interest of every country, and the general interest of humanity.

We base our case on an historical assessment of the last such organization, the Communist International or Comintern for short, founded in 1919 and dissolved in 1943, and its two predecessors, the International Working Men’s Association or ‘First International’, founded in 1864 and dissolved in 1872, and the Second or “Socialist” International, founded in 1889 and dissolved in 1914.

The Comintern, the third attempt at a single world organisation of the working class, was as much a child of the world-historic 1917 revolution as the Soviet Union. Many Russians, including President Vladimir Putin, are reconsidering the wisdom of dissolving the USSR; it is time to also reassess the decision to abandon the project of an international organisation of propertyless people.

Our case is controversial because in the West, those parties that identify as “Left,” headed by the allegedly left-leaning US Democratic Party, almost unanimously endorse the US-led proxy war on Russia.

Further confusion arises because many governments of the Right, such as India, Saudi Arabia, and Turkey, actively oppose sanctions, promote alternative trading relations to those hitherto imposed by the USA, and insist that Russia’s legitimate security concerns be given due consideration.

This has led many in the nationalist wing of Russian politics to conclude that the interests of their country require alliances with the parties of the Western Right–notably the Trumpist Republican Party. Conversely the Western “Left” parties justify their support for NATO’s war aims as necessary to defeat Right wing forces, with whom they lump the current Russian government.

The entire paper may be read and downloaded here.

Authors

Dr. Radhika Desai is a Professor at the Department of Political Studies, and Director of the Geopolitical Economy Research Group at University of Manitoba, Winnipeg, Canada. She has proposed a new historical materialist approach to understanding world affairs and geopolitical economy based on the materiality of nations. Some of her recent books include Geopolitical Economy: After US Hegemony, Globalization and Empire (2013), Karl Polanyi and Twenty First Century Capitalism (2020) Revolutions (2020) and Japan’s Secular Stagnation (2022). Her articles and book chapters appear in international scholarly journals and edited volumes. With Alan Freeman, she co-edits the Geopolitical Economy book series with Manchester University Press and the Future of Capitalism book series with Pluto Press. Her latest book is Capitalism, Coronavirus and War: A Geopolitical Economy, which will appear in November and will be open access.

Dr. Alan Freeman is a former principal economist with the Greater London Authority and is now a research affiliate of the University of Manitoba. With Radhika Desai, he is co-director of the Geopolitical Economy Research Group. He is also co-editor of the Future of World Capitalism book series with Pluto Books, and the Geopolitical Economy book series with Manchester University Press He is a committee member of the Association for Heterodox Economics (www.hetecon.net) and a vice-chair of the World Association for Political Economy. He is a board member of Video Pool Winnipeg and the Christopher Freeman Trust, and a former board member of the Winnipeg Symphony Orchestra.

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1 Comment
Red Robbo
5/11/2023 01:33:13 am

The vast majority of people existing in NATO countries, Russia, Ukraine, India & Saudi Arabia have far more in common than they do with their respective generals, politicians and economic overlords, a fact recognised before, during and after the war to end all wars:

‘…The poor have no country, in all lands, they suffer from the same evils, and they, therefore, realise that the barriers put up by the powers that be the more thoroughly to enslave the people must fall’ (International Working Men’s Association, 1866).

‘In a class society, “the nation” as a homogeneous socio-political entity does not exist. Rather, there exist within each nation, classes with antagonistic interests and “rights”’ (Rosa Luxemburg, The National Question, 1909).

‘I have no country to fight for; my country is the Earth, and I am a citizen of the World’ (Eugene Debs, 1915).

‘The old lie: It is sweet and right to die for one’s country’ (Wilfred Owen, 1918).

‘.. [no] policy for settling minority problems and international rivalries within the framework of capitalism is capable of bringing peace and democracy to the peoples of the world. Another war would be followed by new treaties forced on the vanquished by the victors, and by preparations for further wars, new dictatorships and terrorism. The Socialist Party… reiterates the call it issued in 1914: “Having no quarrel with the working class of any country, we extend to our fellow workers of all lands the expression of our goodwill and socialist fraternity, and pledge ourselves to work for the overthrow of capitalism and the triumph of Socialism“’ (Socialist Party, September 1939).

Imagine there’s no countries; It isn’t hard to do; Nothing to kill or die for; And no religion, too (Imagine, John Lennon, 1971).

‘Presupposing that there have to be states is like saying, what kind of feudal system should we have that would be the best one? What kind of slavery would be the best kind?’ (Chomsky, Manufacturing Consent, 1988).

'Flags are bits of colored cloth that governments use first to shrink-wrap people’s brains and then as ceremonial shrouds to bury the dead. When independent-thinking people (and here I do not include the corporate media) begin to rally under flags, when writers, painters, musicians, film makers suspend their judgment and blindly yoke their art to the service of the “Nation,” it’s time for all of us to sit up and worry' (Arundhati Roy, c. 2008).

'If you ask my personal preference, I would say that I don’t believe in two states; I don’t believe in one state; I happen not to believe in any states' (Norman Finkelstein, 2014).

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